06 February 2011

Machismo and the Kingdom of God

What is machismo?

Is it heard in the hissing, shouts, and car horns I ignore every morning on the walk to work? Is it the alarming portion of men, even Christian men, who don’t seem to take fidelity seriously? Is it in the use of packaged, photo-shopped sex appeal in such a large portion of advertisements for everything from cell phones to real estate? Is it in the lunchroom comments that in Latin America, male-to-female attraction is “all about your body” and not so much about your character or even your face? Is it hidden in the Costa Rican pastor’s comment that we should be concerned that for the first time, women are catching up with men in marital infidelity? (In other words, men have always been unfaithful, but now—gasp—women are, too!)

Urban Dictionary defines it as:
Having an unusually high or exaggerated sense of masculinity. Including an attitude that aggression, strength, sexual prowess, power and control is the measure of someone's manliness. Also, a machismo man feels having these traits entitles him to respect and obedience from men and women around him.
Machismo is all this and more. For me, it has been the uncomfortable consciousness that what it means to be a woman in Latin America is something very different than what I grew up with. (Although it can be argued I grew up in a very sheltered environment. Furthermore, these observations are not unique to Latin America—they are merely re-packaged and re-labeled in various cultures around the world.) On a more theoretical level, it is the friction of our feminine and masculine insecurities and pride. It is the desperate awareness of the curse on Eve, “your desire shall be for him, but he shall rule over you” (Genesis 3:17). In this sense, it is not a Latin American problem—it is a human problem.

Machismo is found in the sad complexity that men and women need each other, but we can never fulfill one another on our own. In our fallen attempts to be fulfilled, we are selfish and controlling. On the outside, the man often seems to be in control. But the woman resents his selfish leadership, and because he does not show love to her, therefore she does not respect him. In response to this lack of respect, the man seeks to preserve his pride through control tactics instead of love. Thus continues the bitter cycle—which, unfortunately, is not limited to marriage relationships.

But the cycle of machismo not something I can just sit here and research and talk about in a withdrawn, academic manner. It’s something I have seen firsthand, and it leaves a bitter taste in my mouth. It’s inescapable; I am immersed in it. I guess we all are, since it is a worldwide phenomenon—and we live in the world.

The challenge, then, is how to keep living in this world, but not being of or pertaining to this world. If Jesus came to take away the curse, then why do we still feel it? What is this now and not yet of liberty in Christ? The “now” is Christ living in us, creating the kingdom of God in our hearts and among his people, the Church. The “not yet” is the final restoration of all things to Christ at His second coming. The “now” is the “to live is Christ.” The “not yet” is the “to die is gain.”

I picked up a book on the sales table a few weeks ago. It’s called La RestauraciĆ³n de las Cosas Rotas (The Restoration of the Broken Things.) The title struck me because it seems to capture the essence of the Gospel, and of one of my favorite passages—Isaiah 61. “The Spirit of the Lord GOD (YHWH) is upon Me, because the LORD (YHWH) has anointed Me … He has sent me to heal the brokenhearted … To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the LORD (YHWH), that He may be glorified. And they shall rebuild the old ruins, They shall raise up the former desolations, And they shall repair the ruined cities, The desolations of many generations.”

Jesus came to restore the broken things. He came to repair the desolations of many generations of machismo in our societies; to heal the broken-hearted lovers that have lost hope in their quest for true love and fulfillment; to give us the beauty of passionate, self-sacrificial love for the ashes of pride, lust, and control; to give the oil of joy to those who are left mourning infidelity and abuse; that our relationships and marriages would be like nourishing trees of righteousness, the planting of the LORD (YHWH) and not of any human manipulation or impatient control—that He alone may be glorified.

I long for that restoration. I long for the harmony God designed for men and women to enjoy. I long to one day have the honor and privilege of reflecting the relationship of Christ and the Church through holy matrimony. But I don’t just want these things for myself. I see the pain and suffering that the curse of machismo causes in our society, and my heart longs for a peaceful love that will humbly serve, honor, and cherish its fellow humans. I want things to be different. For that, I am blessed. “Blessed are those who hunger and thirst for righteousness [or justice, in some translations], for they shall be filled” (Matthew 5:6). In the not yet, I long for—in the now, I strive for.

Maranatha. (Even so, come quickly, Lord Jesus!)

1 comment:

  1. Very well written. I think it was interesting how you related 'machismo' to the worldwide curse and fall of man. Women have been 'ruled over' and sometimes 'run over' in most/all societies throughout the world, but in Christ, we are equal in value, although we are unequal in roles and responsibilities.

    ReplyDelete